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 An Invitation  that of the planet through the process of enjoying your
    tea. From this local, even intimate scale, one can start to
 At OBSERVATORY, our front door sign reads “Geo-  consider how the tilt of the Earth shapes seasons, climates,
 logical Cosmo Field Station, Workshop and Tea Hut”, but   plant and animal life, etc., and how the tilt relates to larg-
 we don’t actually sell much tea, we mostly serve green tea   er, much more volatile planetary conditions.
 and,  you  know,  it  isn’t  everybody’s  thing.  Still,  people    It’s interesting to see when offered a tiny cup of tea,
 seem to have fun tasting different teas, and encountering   people seem to face the cup more directly and focus more
 surprising flavors and sensations of tea can be transfor-  on the tea itself, even if only for a few moments. People
 mative. Other than occasionally selling small bags of loose   do slow down and actually taste it. We think this has to
 leaf tea and private tastings, we offer tea for free to anyone   do with the small size of our tasting cups. Small portions
 who  comes  inside  during  their  open  hours.  People  are   of tea don’t prevent notable experiences. A traditionally
 sometimes  confused  by  this,  the  fact  that  we  are  not  a   tiny cup of gyokuro tea can be one of the most memorable
 cafe.  This  gesture  of  hospitality  ends  up  becoming  an   flavors one has in life. And it’s only about a tablespoon
 important part of our creative practice because the whole   of liquid. Also, teas such as gyokuro are meant to be sipped,
 atmosphere inside OBSERVATORY transforms as a result.   rolled around the tongue, savored from front to back of
  When you offer tea for free, it’s no longer a com-  the mouth. It sort of insists: “don’t miss this very ephem-
 modity; we’re no longer in a service/customer relationship.   eral experience as it’s happening.” The result is a moment
 Tea is liberated from those limitations and associations,   of a day that slows down, opens up, and pulls us out of
 and  so  are  we.  Things  look  different  and  conversations   the onslaught. There is respite there.
 flow differently because the tea is shared in this way. It
 has been enjoyable and surprising to feel visitors’ assump-  An Experience
 tions and expectations shift, and to watch our relationships
 with each other and with the material of tea and time shift.   At OBSERVATORY, we will choose the day’s tasting
 The ambient energy seems to become more “awake.” Peo-  brew  according  to  the  ambient  atmosphere  of  the  hour
 ple’s ways of speaking, interacting, and tasting seem to be   and the season. So step into the room, and you’ll find we
 less on autopilot. With this minor shift of offering tea as   end up sitting next to the open door and sharing tea with   Somehow the process of making and sharing tea in a par-
 a free aesthetic experience, much changes very quickly.   visitors for hours. Although some people just come in for   ticular season and in a particular cast of light and air fa-
 Different gestures of human exchange and attention arise   a sip of tea and leave 3 minutes later.   cilitates  the  participants  in  “arriving”  into  the  moment
 when the tea is offered without the usual capitalistic as-   Some guests are into the technical details of where   and into each other’s presence. The nonhuman material-
 sociations of “commodity” and “service”.  the tea came from and how it was sourced, and others just   ity of tea leaves transforms into a shared human experi-
 The teaware also sets the stage for our experiences   enjoy the tea itself and have interesting responses to what    For us, preparing tea each day is a helpful way to   ence  of  taste,  sight,  sound,  texture,  aroma.  We’ve  wit-
 with tea and with each other. We often use our Tilt of the   the tastes remind them of. Four or five times last summer,   see  where  one’s  mind  is.  Sometimes  there’ll  be  water   nessed tea’s ability to spring a contemplative connection
 Earth Teacup (from 2018) for serving tea at OBSERVATO-  people tasting the tea suddenly stopped talking and ex-  dripping all over the floor, or the tea can easily get over-  among humans, and between humans and tea, over and
 RY.  It’s a white porcelain tea cup with a rim that tilts at   claimed something like, “This is incredible,” “What is this?   brewed if we get distracted. It’s very humbling. Some days   over, but differently each time. Basically, the formula is
 a 23.5° angle—the angle of the Earth’s tilt toward the Sun.    I’ve never tasted anything like it!”  we just sit in awe of the flavor and color and are really   to set up an open-ended context, at a small scale of two
 It’s a subtle angle, but when you look at the cup, you can   there for it. There’s something important in this process,   to  four  people,  where  tea  is  offered  as  an  aesthetic  en-
 see quickly that it makes a graceful bow toward the Sun.   about being able to go with, and accept, how different the   counter with the forces of sun, earth, wind, fire, water—
 When holding the teacup in your hands, it’s easy to imag-  outcomes can be from day to day.   all within an unrushed sense of time.
 ine  holding  the  Earth  and  its  tilt—an  orientation  that    We keep showing up and creating a context in which    Our biggest inspiration actually comes from Baisao,
 makes so much possible on our planet. The cup invites an   to become more intentional with ourselves, and to con-  also known as the old tea peddler, who offered outdoor
 embodied connection between your own human scale and   sider how to share that with our audiences. The learning   tea to passersby at roadsides in Kyoto in the early 1700s.
           is endless, and this has been infinitely educational for us.   He was a monk whose life became centered on tea. For
           Sharing our own daily ritual of tea making and drinking   him, a practice of tea wasn’t about exclusivity. It was about
           with others inspires us to bring respectful attention to the   hospitality for people and respect for the tea as an agent
           tea we make, and to the act of sharing itself.  of transformation and inspiration.
                It’s  magical  when  people  seem  to  stop  short  and    We are also inspired by sencha-do, a less formal tea
           really  taste  the  tea’s  connection  to  the  Earth,  season,   practice than chado. Sencha-do developed as a more in-
           moment—and  arrive  into  their  own  sensations  of  the   clusive ceremony with fewer prescriptive rules. There’s
           present  moment  through  tea.  It  has  been  fulfilling  and   a  more  relaxed  vibe  surrounding  the  serving  of  sencha
           creative to invite, and potentially set-up such moments.  compared  to  matcha,  which  they  also  find  meaningful.
                It’s a bit like dreamtime in terms of what unfolds   The idea is to lift the pretense so they can be less self-con-
           during those experiences. Awareness becomes heightened.   scious and simply be with the tea and each other.


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